Muharram (Arabic: محرم) is the first month of the Islamic calendar. It is one of the four months of the year in which fighting is prohibited. Since the Islamic calendar is lunar, Muharram moves from year to year when compared with the Gregorian calendar. Muharram is so called because it was unlawful to fight during this month; the word is derived from the word ‘haram’ meaning forbidden. It is held to be the most sacred of all the months, excluding Ramadan.
Some Muslims fast during these days. The tenth day of Muharram is called Yaumu-l 'Ashurah, meaning, ‘the tenth day’, and it is a day of voluntary fasting. Fasting differs among the Muslim groupings; mainstream Shia Muslims stop eating and drinking during sunlight hours but do not eat until the evening. Sunni Muslims also fast during Muharram and on either the ninth or the eleventh day, the choice of which additional day being at the discretion of the individual.
Muharram and Ashura
The word "Muharram" is often considered synonymous with Ashura. Ashura, which literally means "tenth" in Arabic, refers to the tenth day of Muharram.
Timing
The Islamic calendar is a lunar calendar, and months begin when the first crescent of a new moon is sighted. Since the Islamic lunar calendar year is 11 to 12 days shorter than the solar year, Muharram migrates throughout the solar years. The estimated start and end dates for Muharram are as follows (all future dates are estimates):
1427 AH – First day: January 31, 2006; last day: March 1, 2006
1428 AH – First day: January 20, 2007; last day: February 18, 2007
1429 AH – First day: January 10, 2008; last day: February 8, 2008
1430 AH – First day: December 29, 2008; last day January 27, 2009
Islamic Event
On 1 Muharram, the Islamic New Year is observed by Muslims.
On 1 Muharram, Shia Muslims begin the observance of the Commemoration of Muharram which marks the anniversary of the Battle of Karbala and the day that Husayn bin Ali entered Karbala.
On 7 Muharram, access to water was banned on Husayn by Yazid's order.
On 10 Muharram, the Day of ‘Āshūrā' is commemorated by SHIA Muslims as the anniversary of the death of Husayn bin Ali, the grandson of Muhammad SAWS. But the Shi'ite Muslims attach much greater importance to this day.
On 25 Muharram, Alī Zayn al-‘Ābidīn died after being poisoned.
On 27 Muharram, Mesum was killed.
Tuesday, December 30, 2008
Zulhijjah
Zulhijjah is the last month of the Islamic calendar. Literally, it means "hajj." Obviously, this name of the month indicates that the great annual worship of "hajj" is performed in this month, which gives it special significance. Some specific merits and rules relevant to this month are mentioned below:
First Ten Days
The first ten days of Zulhijjah are among the most magnificent days in Islamic calendar. The Holy Prophet, Sall-Allahu alayhi wa sallam, has said, "One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship in the "Lailatul-Qadr".
Every Muslim should avail of this wonderful opportunity by performing during this period as much Iba'dah (acts of worship) to Allah as he or she can.
The 9th day of Zulhijjah
The 9th day of Zulhijjah is called 'Youmul - "Arafah' (The Day of 'Arafah). This is the date when the Hujjaj (Haji pilgrims, plural of Haajj) assemble on the plain of 'Arafat, six miles away from Makkah al-Mukarramah, where they perform the most essential part of the prescribed duties of hajj, namely, the 'Wuqoof of'Arafat (the stay in 'Arafat).
The Fast of Youmul 'Arafah
For those not performing hajj, it is mustahabb (desirable) to fast on this day according to their own calendar. It sometimes occurs that 9th Zuihijjah falls on different days in different countries according to the sighting of the moon. In such cases, Muslims of each country should observe 'Youmul 'Arafah according to the lunar dates of their own country.
For example, if 'Youmul 'Arafah' is being observed in Saudi Arabia on Friday, and in Pakistan on Saturday, Pakistani Muslims should treat Saturday as 'Youmul 'Arafah' and should fast on that day if they desire to benefit from the fast of 'Youmul'Arafah'.
The fast of 'Youmul 'Arafah' has been emphasized by the Holy Prophet, Sall-Allahu alayhi wa sallam, as a mustahabb (desirable) act. According to a hadith, the fast of this day becomes a cause, hopefully so, of forgiveness for sins committed in one year.
First Ten Days
The first ten days of Zulhijjah are among the most magnificent days in Islamic calendar. The Holy Prophet, Sall-Allahu alayhi wa sallam, has said, "One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship in the "Lailatul-Qadr".
Every Muslim should avail of this wonderful opportunity by performing during this period as much Iba'dah (acts of worship) to Allah as he or she can.
The 9th day of Zulhijjah
The 9th day of Zulhijjah is called 'Youmul - "Arafah' (The Day of 'Arafah). This is the date when the Hujjaj (Haji pilgrims, plural of Haajj) assemble on the plain of 'Arafat, six miles away from Makkah al-Mukarramah, where they perform the most essential part of the prescribed duties of hajj, namely, the 'Wuqoof of'Arafat (the stay in 'Arafat).
The Fast of Youmul 'Arafah
For those not performing hajj, it is mustahabb (desirable) to fast on this day according to their own calendar. It sometimes occurs that 9th Zuihijjah falls on different days in different countries according to the sighting of the moon. In such cases, Muslims of each country should observe 'Youmul 'Arafah according to the lunar dates of their own country.
For example, if 'Youmul 'Arafah' is being observed in Saudi Arabia on Friday, and in Pakistan on Saturday, Pakistani Muslims should treat Saturday as 'Youmul 'Arafah' and should fast on that day if they desire to benefit from the fast of 'Youmul'Arafah'.
The fast of 'Youmul 'Arafah' has been emphasized by the Holy Prophet, Sall-Allahu alayhi wa sallam, as a mustahabb (desirable) act. According to a hadith, the fast of this day becomes a cause, hopefully so, of forgiveness for sins committed in one year.
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